Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
The plot of Kate Solly’s very enjoyable first novel, Tuesday Evenings with the Copeton Craft Resistance turns on the conflict between good and evil, represented respectively by the generous desire to turn Catholic property over to refugees and the vicious desire to prevent the project by portraying refugees as Muslims and Muslims as sinister and alien.
Any discussion of the ethics of culture war should begin with the basic reality of human communication: to flourish, human beings rely on cooperation with other people. Speaking abusively about others weakens the necessary trust that lies at the foundation of a well-functioning society and inhibits the conversation about values necessary in a humane society.
Amidst concern for the painful experience of First Nations peoples on Australia Day, and a desire for justice I find myself bouncing between question of moving the date, and all the strands of what the day means and represents.
It is highly doubtful that the Essendon Football Club appreciated the reaction that would occur when it presented its new CEO, Andrew Thorburn, with the option of giving up his role as a lay leader in the City on a Hill Anglican Church or resigning from his role with the Club. Even if many were uneasy about how the issue was caught up in the culture wars, it caused widespread concerns amongst people of faith.
In a recent meeting Pope Francis met the editors of European Jesuit cultural magazines. As usual in such meetings he did not give an address but invited the participants to ask questions. The questions ranged across a wide area, reflecting the different readership and religious culture of the magazines. Underlying the Pope’s responses lay a challenging and coherent approach to the Jesuit mission and to communication that invites self-reflection also among Jesuit magazines and their readers outside Europe.
In recent days, if you were to listen to the media reports, you could be forgiven for thinking that religious educators want to retain a right to exclude children or teachers from their schools on the basis of their gender or sexual orientation. Nothing could be further from the truth. Or nothing should be further from the truth.
We have a lot of work to do if there is to be any prospect of a successful referendum on the Voice to Parliament, which Indigenous people have put to us as the mode by which they want to be recognised in the Constitution. They have said they want a Voice. Now, we can debate whether it be a Voice to Parliament or a Voice to Parliament and government, or a Voice just about particular laws.
To close the year for Eureka Street, the editorial team wanted to nominate who we considered to be the Eureka Street ‘person of the year’ based on who we think somehow embody Eureka Street values.
If democracy relies on a shared commitment to reaching consensus, to making accommodations even as, and precisely because, I hold things dearly, sacredly, then contempt necessarily corrodes democracy. Others stop being moral agents whom I must value and seek to share public space with. How do we overcome this corrosive element in our common life?
In Justice in Kelly Country, author Lachlan Strahan writes on the life of his great-great-grandfather, a policeman whose career stretched over thirty years. When a significant part of that story is intermeshed with such a fiercely contested story as Ned Kelly’s, telling it introduces the further complexities of the writer’s sympathies and judgments.
In the midst of the spring racing carnival, online betting companies have been told their advertising will next year need to include warnings about the risk of gambling. The new requirements fall well short of regulation that might meaningfully curb what is become a social norm and cultural marker for many.
73-84 out of 120 results.